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Disbelievers, on the other hand, would never be welcomed even though they possessed all in the world twice over and offered it all to ransom themselves from the penalty of the Day of Judgment. They will also be subjected to a harsh sentence.
Indeed, if they had all that is in the world and all that is like it to ransom themselves from the penalty of the Day of Resurrection, it would not be accepted from them, and it would be a painful punishment for them.

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While speaking to the woman healed of a blood problem, Jesus overhears someone from Jairus’ home, according to the wording. The girl and Lazarus have something in common: Jesus waits until the individual is marked as dead before approaching them. However, in the case of Lazarus, Jesus waits a full four days after his death, the time the Jews believe it takes for the soul to leave the body, rendering complete restoration unlikely (John 11:6). The scale of Jesus’ miracles grows with time, and here He simply waits until after the girl has died.
The word “believe” comes from the Greek root pisteuo, which means “to be convinced as true.” This is a difficult task. People have been raised from the dead before, but the records were written hundreds of years ago in the Old Testament. Even if he is the Synagogue’s chief, Jairus has no reason to believe his twelve-year-old daughter is important enough to be resurrected by God’s messenger.

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5:36*100 = ( 5*100):36 = 500:36 = 13.89; 5:36*100 = ( 5*100):36 = 500:36 = 13.89; 5:36*100

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Now we have: what percent of 36 is 5 = 13.89

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Question: What percentage of 36 is 5?

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Steps to a percentage solution:

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Step 1: Since 36 is our production value, we assume that it is 100 percent.

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Step 2: We now use x to represent the value we’re looking for.

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Phase 3: Using the formula from step 1, 100 percent equals 36.

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Step 4: In a similar way, x percent equals 5.

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Step 5: We now have two basic equations to work with:

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a hundred percent = 36 (1).

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x percent equals 5 (2).

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Step 6: We have frac100 percent x percent=frac36 5 by simply dividing equation 1 by equation 2 and noting that both the LHS (left hand side) of both equations have the same unit ( percent ).

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Step 7: By taking the inverse (or reciprocal) of both sides, we get fracx percent 100 percent=frac 536.

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arrowx = 13.89 percent arrowx = 13.89 percent arrowx = 13.89 percent arrowx = 13.89 percent arrowx = 13.89 percent arrow

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As a result, 5 equals 13.89 percent of 36.
36: 5*100 = (36*100); 5 = 3600; 5 = 720; 36: 5*100 = (36*100); 36: 5*100 = (36*100); 36: 5*100 =
We now have 36 as a percentage of 5 = 720.
Question: What percentage of 5 is 36?
Steps to a percentage solution:
Step 1: Since 5 is our production value, we make the assumption that it is 100 percent.
Step 2: We now use x to represent the value we’re looking for.
Phase 3: Using the formula from step 1, 100 percent equals 5.
Step 4: In a similar way, x percent=36.
Step 5: We now have a pair of basic equations to work with: 100 percent = 5 (1).
x percent equals 36 (2).
Step 6: We get frac100 percent x percent=frac 536 by dividing equation 1 by equation 2 and noting that both the LHS (left hand side) of both equations have the same unit ( percent ).
Step 7: Take the inverse (or reciprocal) of both sides to get fracx percent 100 percent=frac36 5 percent.
Rightarrowx = 720 percent rightarrowx = 720 percent rightarrowx = 720 percent rightarrowx = 720 percent rightarrowx =
As a result, 36 equals 720 percent of 5.

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“What beautiful Torah in an ugly jar,” the Emperor’s daughter said to Rabbi Yehoshua ben Chananiah. He responded, “Learn from your father’s home. Where is the wine kept?” “In clay pots,” she replied. “The common people, on the other hand, keep their wine in clay pots! Do you use them as well? You should store your wine in gold and silver jars!” She had the wine poured in gold and silver vessels, and it turned sour. “It’s the same with Torah!” he exclaimed to her. “But aren’t there any handsome people who are learned?” she inquired. “If they were hideous, they’d be even more learned!” he answered. (Bavli Nedarim 50b, Talmud Bavli)
Consider a banquet at Levi the tax collector’s home. There is singing, drinking, feeding, and merriment, and the Master and his disciples are reclining in the middle of it all. The Pharisees and some disciples of Yochanan the Immerser are on the outskirts of the scene. It’s a mistake to believe that the two groups are mutually exclusive. They have been watching Yeshua, observing and learning from him. They will not eat with Yeshua’s friends and adherents, who are sinners and tax collectors, but they are curious enough to sit near and observe.

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